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Post by strangelove Fri Jun 17, 2011 1:23 pm



Oops...watch it on youtoob here:

The Revolution Business - World
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Serbian Otpor Revolution Training Empty Pike and the Nihilists

Post by zone Fri Jun 17, 2011 2:14 pm

CONSPIRACY-PHOBIC
At the risk of being called a conspiracy-phobic, let's see if there are any facts behind Clinton's statement! Lets go back a few years to 1871 and read a letter written to a man in Italy, named Mazzini, from a general in the Confederate Army from Little Rock, Arkansas named, Albert Pike. On August 15, 1871 (Feast of the Assumption of the Blessed Virgin Mary) Albert Pike wrote:

"We shall unleash the Nihilists and the Atheists and we shall provoke a formidable social cataclysm which, in all its horror will show clearly to the nations the effect of absolute atheism, the origin of savagery and of the most bloody turmoil.

Then everywhere, the citizens, forced to defend themselves against the world minority of revolutionaries, will exterminate those destroyers of civilization, and the multitude, disillusioned with Christianity, whose deistic spirits will form direction and leadership, anxious for an ideal, but without knowledge where to render its adoration, will receive the pure light through the universal manifestation of the pure doctrine of Lucifer, brought finally out into public view, a manifestation which will result from a general reactionary movement which will follow the destruction of Christianity and atheism, both conquered and exterminated at the same time."

Think about this statement. This man, Pike, claimed to be able to control a group of people in order to destroy another group of people, the Christians; but his goal was to destroy both groups by having them fight each other. The Nihilists denied existence, any basis for knowledge or truth, and totally denied all traditional principles, values, etc. They advocated the destruction of all political and economic institutions. Atheists evolved from Nihilists; and communists evolved from Atheists or the two put together. If Albert Pike was not an Atheist, Nihilist or communist, what was he, and what was he after?

THE ILLUMINATI
To answer that question we go back almost another hundred years to what is now the feast of St. Joseph, the Worker, May 1, 1776. On that day a former Jesuit Catholic priest named, Adam Weishaupt, officially organized the Illuminati. The Illuminati, using protocols of Zionism, was the Synagogue of Lucifer or Angel of Light, ushering in the age of Enlightenment. Weishaupt, who took the name "spartacus" set up the Illuminati for the House of Rothschild. Father Weishaupt did this by taking control of the Masonic congress of Wilhelmsbad with the help of Rothschild. It was Weishaupt who convinced the Rothschilds that worship of Lucifer would bring power over the entire world. Weishaupt came to that belief from Scripture itself.

(Matthew 4:8-9) "Again the devil took him up inot a very hight mountain, and showed him all the kingdoms of the world, and the glory of them. And said to him, `All these will I give to you, if falling down you will adore me."

The purpose and goal of the Illuminati was to have a one world government with a puppet dictator controlled by the Rothschilds and their fellow billionairs. This world government would have a world religion, the religion of light, Lucifer. They felt then and feel now that their power comes from weekly worship of Lucifer.

http://www.sianews.com/modules.php?name=News&file=print&sid=923
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Post by zone Fri Jun 17, 2011 2:33 pm

at 9:59 in the VIDEO, the "trainer" from Tunisia is shown speaking from a "Freedom House" office.

~

the newest arm of this is Brezinski's "International Crisis Group" (we have stuff on it i think in Shadow Govt)

~

JERUSALEM – Philanthropist billionaire George Soros has funded opposition organizations in Egypt and throughout the Middle East, where anti-regime chaos has already toppled the pro-Western leader of Tunisia and is threatening the rule of President Hosni Mubarak, a key U.S. ally.

Mohamed ElBaradei, one of the main opposition leaders in Egypt, has also sat on the board of an international “crisis management” group alongside Soros and other personalities who champion dialogue with Hamas, a violent offshoot of the Muslim Brotherhood.

The Brotherhood, which seeks to spread Islam around the world in part by first creating an Islamic caliphate in Egypt, now backs ElBaradai, who has defended the group in the news media the last few weeks.

ElBaradei suspended his board membership in the International Crisis Group, or ICG last week, after he returned to Egypt to lead the anti-Mubarak protests.
Soros is one of eight members of the ICG executive committee.

U.S. board members include Zbigniew Brzezinski, who was national security adviser to Jimmy Carter; Samuel Berger, who was Bill Clinton’s national security adviser; and retired U.S. ambassador Thomas Pickering, who made headlines in 2009 after meeting with Hamas leaders and calling for the U.S. to open ties to the Islamist group.

http://www.impeachobamacampaign.com/tag/zbigniew-brzezinski/

~
FREEDOM HOUSE
A CFR FRONT

http://watch.pair.com/FreedomHouse.html
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Post by zone Fri Jun 17, 2011 2:37 pm

one of the give-aways with all of this stuff is the way THE MEDIA is used.

at 11:04 in the VIDEO, notice how as usual,the cameraman filming the protesters (usually a toothless old woman in black, or old man) IS ALWAYS BEHIND POLICE LINES.
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Post by zone Fri Jun 17, 2011 2:53 pm

11:30 into VIDEO, narrator goes to Author of "From Dictatorship to Democracy", the narrator calling it "the bible" for the revolutionaries.

author GENE SHARP

Serbian Otpor Revolution Training AEILogo

http://www.aeinstein.org/organizations98ce.html

here's his book in PDF:

http://www.aeinstein.org/organizations/org/FDTD.pdf

wiki:

Sharp was born in Ohio,[1] the son of an itinerant Protestant minister.[3] He received a Bachelor of Arts in Social Sciences in 1949 from Ohio State University, where he also received his Master of Arts in Sociology in 1951.[4] In 1953-54, Sharp was jailed for nine months after protesting the conscription of soldiers for the Korean War.[1] In 1968, he received a Doctor of Philosophy in political theory from Oxford University.[4]
Sharp has been a professor of political science at the University of Massachusetts Dartmouth since 1972. He simultaneously held research appointments at Harvard University’s Center for International Affairs since 1965.[1] In 1983 he founded the Albert Einstein Institution, a non-profit organization devoted to studies and promotion of the use of nonviolent action in conflicts worldwide.[5]

http://en.wikipedia.org/wiki/From_Dictatorship_to_Democracy


GENE SHARP A Biographical Profile

http://www.peace.ca/genesharp.htm

Gene Sharp Lecture on Civilian-Based Defense


Downloadable MP3 Files


http://www.fragmentsweb.org/fourtx/sharplec.html

Gene Sharp’s Credentials
Dr. Sharp's curriculum vitae and publication list.
Gene Sharp's Theory of Power
A sympathetic critique of Gene Sharp's theories.
The Politics of Nonviolent Action
Some examples of successful and partially successful nonviolent struggles. Part of an on-line course on nonviolence.
The Technique of Nonviolent Action
An excerpt from The Politics of Nonviolent Action by Gene Sharp. Part of an on-line course on nonviolence.
The Methods of Nonviolent Protest and Persuasion
An excerpt from The Politics of Nonviolent Action by Gene Sharp. Part of an on-line course on nonviolence.

~


Sharp's curriculum vitae
http://www.aeinstein.org/organizations/org/GSVITA.pdf

THE USUAL SUSPECTS
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Post by zone Fri Jun 17, 2011 3:08 pm

Doc i hope i'm not derailing your thread, stop me if i am.

here's our friend, author of the nihilist's "bible" on a COMMUNITARIAN website:


Sharp, Gene. The Politics of Nonviolent Action: Power and Struggle, Part One. Boston: Porter Sargent, 1973.

---. The Politics of Nonviolent Action: The Methods of Nonviolent Action, Part Two. Boston: Porter Sargent, 1973.

---. The Politics of Nonviolent Action: The Dynamics of Nonviolent Action, Part Three. Boston: Porter Sargent, 1973.

In his three-volume series of books examining the politics of nonviolent action, Gene Sharp provides a primer on nonviolent activism from a pragmatic point of view. For the most part he does not examine religious belief systems and their call to a principled ethic of nonviolence. However, Sharp’s understanding of the relationship of power to the methodologies of nonviolence in unequaled. This is essential reading for non-violent activists and peace-builders in a variety of violent situations and contexts of injustice.



~



other samples:





Holsopple, Mary Yoder, Ruth E. Krall and Sharon Weaver Pittman. Building Peace: Overcoming Violence in Communities. Geneva, Switzerland: World Council of Churches, 2004.

This small volume builds upon the work of Larry Cohen and associates from the Prevention Institute in Oakland, California. Utilizing the models of public health (primary, secondary, and tertiary prevention) as well as community development models, this book suggests ways that individuals and communities can work towards the goal of preventing violence from beginning. In addition, the authors build upon the ancient Jewish concept of shalom to encourage active, preventive peace work as a way to create positive peace in individual and communal lives. Holsopple and Pittman are social workers while Krall is a therapist-theologian. Each has lived and worked internationally as well as locally within the United States. Each has seen, first hand, the devastating aftermaths of violence in war zones, in urban areas of the United States, and in the intimate personal lives of their clients and friends. This book was published under the framework of the World Council of Church’s Decade of Overcoming Violence.

Janeway, Elizabeth. Powers of the Weak. New York: Morrow Quill Paperbacks, 1981

Janeway considers situations of political tyranny and totalitarian regimes in which individual and communal human rights are routinely violated. She examines the nature of power in individuals and in collective groups, as well as power from below social position. In her discussion of “powers of the weak,” Janeway identifies two options that are essential for oppressed people. The first of these powers is the “power of disbelief,” by which people begin to recognize the disinformation, propaganda, and cultural lies used to keep them in their place. The second power is that of “coming together” in collective action. Janeway’s description of these two weak-sounding powers includes informed awareness that those who occupy positions of power often seek to eliminate those individuals and groups who exercise these powers successfully in social activism on their own behalf or on the behalf of others.



~



this communiatarin website is run by:


Even in the always and necessarily eclectic field of Peace Studies, Ruth Krall, Professor Emerita of Psychology and Religion at Goshen College and long-time director of its Peace, Justice, and Conflict Studies program, brings to bear an unusually wide combination of training, research, and experience. She first trained and practiced as a nurse, then as a clinical counselor, and finally as a theologian, and in her peace work and reflection she always insists on making use of what she has learned in each capacity. One of her standard courses at Goshen College was Violence and Nonviolence, so this bibliography represents the fruit of many years of loving labor as peace scholar, teacher, and practitioner.--Joseph Liechty, Professor of Peace, Justice, and Conflict Studies, Goshen College.

http://www.plowsharesproject.org/php/resources/human.violence.php
Human Violence and Its Alternatives:
An Annotated Bibliography



Ruth E. Krall
Professor Emerita of Psychology and Religion
Goshen College

January 2007
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Post by strangelove Fri Jun 17, 2011 3:19 pm

zone wrote:Sharp, Gene. The Politics of Nonviolent Action: Power and Struggle, Part One. Boston: Porter Sargent, 1973.

---. The Politics of Nonviolent Action: The Methods of Nonviolent Action, Part Two. Boston: Porter Sargent, 1973.

---. The Politics of Nonviolent Action: The Dynamics of Nonviolent Action, Part Three. Boston: Porter Sargent, 1973.

Funny how non-violent action always turns...erm....violent. Twisted Evil

Traditionally, an agent provocateur (plural: agents provocateurs, French for "inciting agent(s)") is a person employed by the police or other entity to act undercover to entice or provoke another person to commit an illegal act. More generally, the term may refer to a person or group that seeks to discredit or harm another by provoking them to commit a wrong or rash action.

http://en.wikipedia.org/wiki/Agent_provocateur
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Post by zone Fri Jun 17, 2011 3:20 pm

Serbian Otpor Revolution Training Seal-solid-black



Notable People Associated with Goshen College


A number of famous people have either taught or attended Goshen Gollege throughout the years. Co-founder of Oregon's Bach Music Festival, numerous academics, award winning authors, the developer of the seedless watermelon, and prestigious business leaders and musicians have all called Goshen their alma mater. Goshen's motto, "Culture for Service" is evident in many graduates and faculty. Thus, recognition of their contributions to society often supersede recognition of their names. Members of the rock band Lotus attended Goshen College. Below is a list of several important people who have been associated with the College.

  • List of Goshen College people

Past Presidents



  • John D. Yordy (Interim President), 2004–06
  • Shirley H. Showalter, 1997–2004
  • Henry D. Weaver, (Interim President), 1996
  • Victor S. Stoltzfus, 1984–96
  • J. Lawrence Burkholder, 1971–84
  • Paul E. Mininger, 1954–70
  • Carl Kreider (Acting President), 1950–51, 1970–71
  • Ernest E. Miller, 1940–54
  • Sanford C. Yoder, 1923–40
  • Daniel Kauffman, 1922–23
  • Irvin R. Detweiler (Acting President), 1920–22
  • Henry Frank Reist, 1919–20
  • George J. Lapp, 1918–19
  • John E. Hartzler, 1913–18
  • Noah E. Byers, 1901–13

Principals of the Elkhart Institute

  • Noah E. Byers, 1898–1903
  • Willis E. Tower, 1895–98
  • Rev. F.A. Hosmer, 1894-95[26]

Notable Alumni



  • Roger N. Beachy (1966) - Director of the National Institute of Food and Agriculture (NIFA)
  • Douglas Swartzendruber (1978) - Medical Director of the Goshen Center for Cancer Care and named to the TIME Magazine's 2010 list of the 100 most influential people in the world
  • David P. Bartel (1982) - professor of biology at Massachusetts Institute of Technology
  • Raj Biyani (1992) - general manager of the Product Group Strategic Initiatives team at Microsoft
  • Dana Graber Ladek (1997) - Iraq Displacement Specialist for the International Organization for Migration
  • James C. Strouse (1999) - screenwriter and director

http://en.wikipedia.org/wiki/Goshen_College

~

Serbian Otpor Revolution Training Seal-solid-black

Serbian Otpor Revolution Training Diefe

Symbolism of Freemasons and the Illuminati.
http://rea1001.blogspot.com/2006/02/symbolism-of-freemasons-and-illuminati.html

just sayin.....


afro

back on track to the revolutionary thingee.
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Post by zone Fri Jun 17, 2011 3:42 pm


There is something truly wonderful about the fact than an obscure, 83-year-old American disciple of Gandhi helped inspire and facilitate the Egyptian revolution. When one sentence, buried well down in a New York Times story on Monday quoted a protester recounting that Egyptian activists had studied the work of an American, Gene Sharp, editors everywhere drew blanks and turned to Google. Even most progressives didn't recognize the name.
Sharp turns out to be an Oxford Ph.D, who has spent his life working on the theory and practical strategy of nonviolent resistance. You might think of him as a cross between Gandhi, pacifist A.J. Muste, and the legendary organizer Saul Alinsky.

http://www.eurotrib.com/story/2011/2/19/75526/3272
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Post by zone Fri Jun 17, 2011 3:46 pm

Inside these walls we learn


Serbian Otpor Revolution Training 912Roll-Call


Serbian Otpor Revolution Training _wsb_60x118_cbd Civilian-Based Defense in a New Era by Gene Sharp provided with permission from the Albert Einstein Institute


Serbian Otpor Revolution Training _wsb_63x91_code20+lessig Code Ver 2.0 by L. Lessig



Serbian Otpor Revolution Training _wsb_58x82_colonial+origins+of+am+const+Lutz Colonial Origins of the American Constitution by D. Lutz provided with permission from The Library of Liberty



Serbian Otpor Revolution Training _wsb_57x90_Comming+insurection Coming Insurrection, The by Invisable Committee


Serbian Otpor Revolution Training _wsb_58x87_common+law+holmesowetext00cmnlw10-thumb Common Law by OW Holmes Jr



Serbian Otpor Revolution Training _wsb_60x100_Common+Sense+by+Thomas+PainePNGsm Common Sense by Thomas Paine


Serbian Otpor Revolution Training _wsb_62x80_common+sense+guide+to+being+prepared Common Sense Guide to Being Prepared Multiple



Serbian Otpor Revolution Training _wsb_63x95_mawrg Communist Manifesto by Carl Marx


Serbian Otpor Revolution Training _wsb_62x71_No+Cover+AvailablePNGsm Communist Threat in the Taiwan Area, The by Dulles & Eisenhower



Serbian Otpor Revolution Training _wsb_59x71_No+Cover+AvailablePNGsm I'm a Community Organizer by Saul Alinsky

http://library.912roll-call.org/4.html
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Post by zone Fri Jun 17, 2011 3:48 pm

SAUL ALINSKY:


Saul, Saul, Why Did You Persecute Us?


Gene Lalor | September 8, 2009

And the risen Jesus spoke to Saul of Tarsus, later St. Paul, and asked, “Saul, Saul, why do you persecute Me?”

The primary subject of this article is a different Saul, one Saul of Chicago, Saul Alinsky. Before his untimely but fortunate death in 1972, Saul Alinsky closely resembled the much earlier, pre-conversion Saul.

Our president is as much a long-term student of the Saul Alinsky slash and burn, destroy and maim political philosophy as he is an adherent of his former pastor’s, Rev. Jeremiah “God damn America” Wright’s, vile anti-American bile.

Saul of Tarsus was a hateful individual who persecuted early Christians, imprisoned them, and sought to have them put to death for their beliefs.

I don’t know if Saul Alinsky despised Christians but his hatefulness toward Americans and all that is good in America is suggestive of vile venom.

If Alinsky didn’t hate Christians, he sure as hell hated the most fundamental Christian principles.

Who Was Saul Alinsky? He was many things to many people: radical liberal, pseudo-mobster, brilliant academic, noted agitator, community organizer, committed atheist, closet Communist, successful author.

He was also the inspiration for the young Hillary Rodham and Barack Hussein Obama. As such, with Hillary Clinton now serving as Secretary of State and Barack Obama as president, Alinsky is more influential now than he was in his lifetime.
That’s not to say he didn’t have a great deal of influence when he was alive.

Born in Chicago to immigrant, Russian Jewish parents, Alinsky shared his religious heritage with Hungarian immigrant, George Soros, of MoveOn.org fame, another America-hater.

http://www.americanconservativedaily.com/2009/09/saul-saul-why-did-you-persecute-us/
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Post by zone Fri Jun 17, 2011 3:54 pm

The tenth rule of the ethics of rules and means is that you do what you can with what you have and clothe it in moral arguments. …the essence of Lenin’s speeches during this period was “They have the guns and therefore we are for peace and for reformation through the ballot. When we have the guns then it will be through the bullet.” And it was. — P.36-37



The Best Quotes From Saul Alinsky’s “Rules For Radicals.”

Serbian Otpor Revolution Training John-hawkins.thumbnail Written By : John Hawkins

Ironically, one of the hottest new books for conservatives is far left-winger Saul Alinsky’s Rules for Radicals, which was written way back in 1971.
After reading the book, my personal opinion is that Alinsky was a brilliant yet cynical, habitually dishonest, utterly amoral human being with a deep understanding of large swathes of human nature. Was he a good guy? No, not at all. But, is there a lot conservatives can learn from his tactics? Absolutely. Some of it we can apply and some of it we can see how the Left has applied it against us. With that in mind, here are the quotes that jumped out at me in Alinsky’s tome:


This failure of many of our younger activists to understand the art of communication has been disastrous. Even the most elementary grasp of the fundamental idea that one communicates within the experience of his audience — and gives full respect to the other’s values — would have ruled out attacks on the American flag. — P. xviii

As an organizer I start where the world is, as it is, not as I would like it to be. That we accept the world as it is does not in any sense weaken our desire to change it into what we believe it should be — it is necessary to begin where the world is if we are going to change it to what we think it should be. — P. xix

“Power comes out of the barrel of a gun!” is an absurd ralling cry when the other side has all the guns. — xxi

A reformation means that masses of our people have reached the point of disillusionment with past ways and values. They don’t know what will work but they do know that the prevailing system is self-defeating, frustrating, and hopeless. They won’t act for change, but won’t strongly oppose those who do. The time is then ripe for revolution. — xxii

But the answer I gave the young radicals seemed to me the only realistic one: “Do one of three things. One, go find a wailing wall and feel sorry for yourselves. Two, go psycho and start bombing — but this only swings people to the right. Three, learn a lesson. Go home, organize, build power and at the next convention, you be the delegates.” — xxiii

The preferred world can be seen any evening on television in the succession of programs where the good always wins — that is, until the late evening newscast, when suddenly we are plunged into the world as it is. Political realists see the world as it is: an arena of power politics moved primarily by perceived immediate self-interests, where morality is rhetorical rationale for expedient action and self-interest. Two examples would be the priest who wants to be a bishop and bootlicks and politicks his way up, justifying it with the rationale, “After I get to be bishop I’ll use my office for Christian reformation,” or the businessman who reasons, “First I’ll make my million and after that I’ll go for the real things in life,” Unfortunately one changes in many ways on the road to the bishopric or the first million, and then one says, “I’ll wait until I’m a cardinal and then I can be more effective,” or “I can do a lot more after I get two million” — and so it goes. In this world laws are written for the lofty aim of “the common good” and then acted out in life on the basis of the common greed. — P.12-13

It is not a world of peace and beauty and dispassionate rationality, but as Henry James once wrote, “Life is, in fact, a battle. Evil is insolent and strong; beauty enchanting, but rare; goodness very apt to be weak; folly very apt to be defiant; wickedness to carry the day; imbeciles to be in great places, people of sense in small, and mankind generally unhappy. But the world as it stands is no narrow illusion, no phantasm, no evil dream of the night; we wake up to it again forever and ever; and we can neither forget it nor deny it nor dispence with it.” Henry James’ statement is an affirmation of that of Job: “The life of man upon earth is a warfare…” — P.14

The most unethical of all means is the non-use of any means. It is this species of man who so vehemently and militantly participated in that clasically idealistic debate at the old League of Nations on the ethical differences between defensive and offensive weapons. Their fears of action drive them to refuge in an ethics so divorced for the politics of life that it can apply only to angels, not men. — P.26

One’s concern with the ethics of means and ends varies inversely with one’s personal interest in the issue. — P.26

…The secretary inquired how Churchill, the leading British anti-communist, could reconcile himself to being on the same side as the Soviets. Would Churchill find it embarassing and difficult to ask his government to support the communists? Churchill’s reply was clear and unequivocal: “Not at all. I have only one purpose, the destruction of Hitler, and my life is much simplified thereby. If Hitler invaded Hell I would at least make a favorable reference to the Devil in the House of Commons.” — P.29

The fifth rules of the ethics of means and ends is that concern with ethics increases with the number of means available and vice versa. To the man of action the first criterion in determining which means to employ is to assess what means are available. Reviewing and selecting available means is done on a straight utilitarian basis — will it work? Moral questions may enter when one chooses among equally effective alternate means. — P.32

The seventh rule of ethics and means and ends is that generally success or failure is a mighty determinant of ethics. The judgment of history leans heavily on the outcome of success and failure; it spells the difference between the traitor and the patriotic hero. There can be no such thing as a successful traitor, for if one succeeds he becomes a founding father. P.34

The ninth rule of the ethics of means and ends is that any effective means is automatically judged by the opposition as being unethical. — P.35

The tenth rule of the ethics of rules and means is that you do what you can with what you have and clothe it in moral arguments. …the essence of Lenin’s speeches during this period was “They have the guns and therefore we are for peace and for reformation through the ballot. When we have the guns then it will be through the bullet.” And it was. — P.36-37

Eight months after securing independence (from the British), the Indian National Congress outlawed passive resistance and made it a crime. It was one thing for them to use the means of passive resistance against the previous Haves, but now in power they were going to ensure that this means would not be used against them. — P.43

All effective actions require the passport of morality. — P.44

But to the organizer, compromise is a key and beautiful word. It is always present in the pragmatics of operation. It is making the deal, getting that vital breather, usually the victory. If you start with nothing, demand 100 per cent, then compromise for 30 per cent, you’re 30 per cent ahead. — P.59

The organizer becomes a carrier for the contagion of curiousity, for a people asking “why” are beginning to rebel. — P.72

To realistically appraise and anticipate the probably reactions of the enemy, he must be able to identify with them, too, in his imagination and forsee their reactions to his actions. — P.74

With very rare exceptions, the right things are done for the wrong reasons. It is futile to demand that men do the right thing for the right reason — this is a fight with a windmill. — P.76

The moment one gets into the area of $25 million and above, let alone a billion, the listener is completely out of touch, no longer really interested because the figures have gone above his experience and almost are meaningless. Millions of Americans do not know how many million dollars make up a billion. — P.96

If the organizer begins with an affirmation of love for people, he promptly turns everyone off. If, on the other hand, he begins with a denunciation of exploiting employers, slum landlords, police shakedowns, gouging merchants, he is inside their experience and they accept him. — P.98

The job of the organizer is to maneuver and bait the establishment so that it will publicly attack him as a “dangerous enemy.” — P.100

The organizer dedicated to changing the life of a particular community must first rub raw the resentments of the people of the community; fan the latent hostilities of many of the people to the point of overt expression. He must search out controversy and issues, rather than avoid them, for unless there is controversy people are not concerned enough to act. — P.116-117

Always remember the first rule of power tactics: Power is not only what you have but what the enemy thinks you have.
The second rule is: Never go outside the experience of your people.
…The third rule is: Whereever possible go outside the experience of the enemy. Here you want to cause confusion, fear, and retreat.
…the fourth rule is: Make the enemy live up to their own book of rules.
…the fourth rule carries within it the fifth rule: Ridicule is man’s most potent weapon.
…the sixth rule is: A good tactic is one that your people enjoy.
…the seventh rule is: A tactic that drags on too long becomes a drag.
…the eighth rule: Keep the pressure on.
…the ninth rule: The threat is usually more terrifying than the thing itself.
The tenth rule: The major premise for tactics is the development of operations that will maintain a constant pressure upon the opposition.
…The eleventh rule is: If you push a negative hard and deep enough it will break through into its counterside.
…The twelth rule: The price of a successful attack is a constructive alternative.
…The thirteenth rule: Pick the target, freeze it, personalize it, and polarize it. — P.126-129

One acts decisively only in the conviction that all the angels are on one side and all the devils on the other. A leader may struggle toward a decision and weigh the merits and demerits of a situation which is 52 per cent positive and 48 per cent negative, but once the decision is reached he must assume that his cause is 100 per cent positive and the opposition 100 per cent negative. He can’t toss forever in limbo, and avoid decision. He can’t weigh arguments or reflect endlessly — he must decide and act. — P.134

It should be remembered that you can threaten the enemy and get away with it. You can insult and annoy him, but the one thing that is unforgivable and that is certain to get him to react is to laugh at him. This causes irrational anger. — P.134-135

I have on occasion remarked that I felt confident that I could persuade a millionaire on a Friday to subsidize a revolution for Saturday out of which he would make a huge profit on Sunday even though he was certain to be executed on Monday. — P.150

For example, since the Haves publicly pose as the custodians of responsbility, morality, law, and justice (which are frequently strangers to each others), they can be constantly pushed to live up to their own book of morality and regulations. No organizations, including organized religion, can live up to the letter of its own book. You can club them to death with their “book” of rules and regulations. This is what that great revolutionary, Paul of Tarsus, knew when he wrote to the Corinthians: “Who also hath made us able ministers of the New Testament; not of the letter, but of the spirit, for the letter killeth.” — P.152

The difference between fact and history was brought home when I was a visiting professor at a certain Eastern university. Two candidates there were taking their written examinations for the doctorate in community organization and criminology. I persuaded the president of this college to get me a copy of this examination and when I answered the questions the departmental head graded my paper, knowing only that I was an anonymous friend of the president. Three of the questions were on the philosophy of Saul Alinksy. I answered two of them incorrectly. I did not know what my philosophy or motivations were; but they did! — P.168

Many of the lower middle class are members of labor unions, churches, bowling clubs, fraternal, service, and nationality organizations. They are organizations and people that must be worked with as one would work with any other part of our populations — with respect, understanding, and sympathy. To reject them is to lose them by default. They will not shrivel and disappear. You can’t switch channels and get rid of them. This is what you have been doing in your radicalized dream world but they are here and will be. — P.189





http://rightwingnews.com/quotes/the-best-quotes-from-saul-alinskys-rules-for-radicals/
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Post by zone Fri Jun 17, 2011 3:58 pm

good vid doc.....sorry about the super-multitasking: can't help it santa
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Post by zone Sun Mar 11, 2012 10:07 pm

couldn't find a better thread...

the culture creators are doing their thang in the Middle East now.
they figure it only takes 5 years now, whereas it used to take a generation to degrade a culture.

i hope they resist. but since Turkey is just an extension of a tiny little neighbouring country, welp...

Turkish soap operas ignite culture war in Middle East revolution – Decoder (3:17)


New television shows are fanning the flames of cultural progression in the Middle East, showcasing new & radical social norms and confronting taboos considered to be punishable by death in many hardline Islamic countries. Reuters columnist David Rohde takes a look at the changing face of Arabic television in this edition of Decoder.

http://www.reuters.com/video/2012/03/09/reuters-tv-turkish-soap-operas-ignite-culture-war-i?videoId=231452645
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Post by zone Sun Mar 11, 2012 10:10 pm

here's the result of what was done to us:

Dance Moms hits a new low: Girls as young as EIGHT wear nude bikinis and dance burlesque routines in front of their mothers

By Daisy Dumas
UPDATED: 17:54 GMT, 8 March 2012

Lifetime's Dance Moms has hit new lows by asking its child contestants - the youngest of whom is just eight-years-old - to dress in nude bikinis and perform a burlesque routine on stage.

The raunchy dance moves are usually the domain of striptease experts, the X-rated acts brimming with nudity, nipple tassels and sexually explicit poses.

But a clip from this week's show sees dance teacher Abby Lee Miller dressing the children in tan bikinis to give the audience the impression of full nudity, before asking them to act as if a man 'cant' afford' them.

PHOTO CENSORED from Wilderness......z

Nudity? Girls as young as eight have been asked to dress in tan bikinis and dance a burlesque routine to give the 'illusion' that they are naked

Upon announcing the suggestive routine - 'the audience should think that you are nude', reveals Ms Miler - the show's infamously competitive moms and their daughters are clearly shocked, as shown in the preview at Jezebel.

Read more: http://www.dailymail.co.uk/femail/article-2112156/Dance-Moms-hits-new-low-Girls-young-EIGHT-wear-nude-bikinis-burlesque-routines.html#ixzz1oqgLrQMf
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Post by PneumaPsucheSoma Mon Mar 12, 2012 8:15 pm

I say we refer to "them" as Agenda-Phobic when they drop the Conspiracy Theory bomb. Stinkin' Conspiracy-Theory Theorists. :-D

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Post by PneumaPsucheSoma Mon Mar 12, 2012 8:17 pm

zone wrote:here's the result of what was done to us:

Dance Moms hits a new low: Girls as young as EIGHT wear nude bikinis and dance burlesque routines in front of their mothers

By Daisy Dumas
UPDATED: 17:54 GMT, 8 March 2012

Lifetime's Dance Moms has hit new lows by asking its child contestants - the youngest of whom is just eight-years-old - to dress in nude bikinis and perform a burlesque routine on stage.

The raunchy dance moves are usually the domain of striptease experts, the X-rated acts brimming with nudity, nipple tassels and sexually explicit poses.

But a clip from this week's show sees dance teacher Abby Lee Miller dressing the children in tan bikinis to give the audience the impression of full nudity, before asking them to act as if a man 'cant' afford' them.

PHOTO CENSORED from Wilderness......z

Nudity? Girls as young as eight have been asked to dress in tan bikinis and dance a burlesque routine to give the 'illusion' that they are naked

Upon announcing the suggestive routine - 'the audience should think that you are nude', reveals Ms Miler - the show's infamously competitive moms and their daughters are clearly shocked, as shown in the preview at Jezebel.

Read more: http://www.dailymail.co.uk/femail/article-2112156/Dance-Moms-hits-new-low-Girls-young-EIGHT-wear-nude-bikinis-burlesque-routines.html#ixzz1oqgLrQMf

Hey, what's wrong with nude pre-pubescent girls? Didn't Mohammed himself like them? :-O

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